Tiny yellow petals have started collecting in the right angle between the sidewalk and the street. They are huddled there like a paper river, jumping around and changing places ever so slightly as the cars drive by. It is fall.
It was the end of summer before I started to feel like I had arrived here in Connecticut. Even though I’ve been moving between these two very different worlds for twelve years, it has been over a decade since I was abroad for so long at once – nearly seven months, with a brief six weeks back in the U.S. in April, which is when the earthquake hit in Nepal.
I’ve always felt that the gift of living in two worlds, if I am open to it, is the chance to deepen my appreciation of multiple realities. Certain particularities, like the soft muffle of people arriving to temple during the High Holidays, or the rustle of fall and how it smells like apples and makes me think of being outside with my dad, the amazing fact of the New York bagel, a spectacular city skyline twinkling at night, the miraculous convenience of speedy internet – these gifts and many more have been imbued with a resonance that comes only from heightened gratitude. What a tremendous blessing that this is my world, my life, my palette of choices.
Besides being near friends and family, it’s this intensifying of senses that makes me look forward to returning to the States when I’ve been in Nepal. Whatever the tradeoffs, they come with the euphoric feeling of appreciation. Maybe this is why I’ve come to realize that in some way my role on the planet will always be to move between disparate worlds, rather than settle comfortably in one and become stagnant.
This last arrival, however, has been different. It’s been harder for me to access the joys of this plentiful environment. Maybe we are in a new season in America, and maybe I am different, or maybe some of both. I arrived back to the U.S. during the week of Sandra Bland, just as Donald Trump was taking center stage. Everybody seemed so angry and so loud. Among the significant, real outrages and pathologies happening at our doorsteps – Sandra Bland! – precious few were garnering a majority of the words being expended in mainstream discussion. Outside my house, everybody was disconnected from each other, and inside, I couldn’t hear the wind blowing.
It was like being in solitary confinement and being assaulted at the same time.
I’ve started and stopped this post many times, wondering how to write about this season of being between realities without resorting to clichés. I was in rural Nepal working with people to rebuild their houses after an earthquake, sleeping under tin roofs while the early summer monsoon pounded the hills. Now I’m in Connecticut listening to the Republican debate in my living room. It’s totally cliché.
And yet it’s not these visible differences that constituted the turbulent vacuum between my worlds this summer. Mostly the last two months have been an exercise in putting up barriers. Between myself and the pavement. Between myself and indifferent crowds. Between myself and a certain nothing that creeps in between the activities and compartments of cars and apartments. Between myself and a hailstorm of unmourned and even unacknowledged injury. Between my ears and the fantastic amount of noise, all the talking and procedure that is not about anything. Between myself and the precious narcissism of our public discourse.
I realize that these barriers have their value. But it feels like a loss. I’m more aware than ever before how many ways American culture forces us to reduce our perceptiveness in order to survive. It’s true that the catastrophe of the earthquake created an especially unique doorway to a productive social consciousness: there was a gigantic and terrible event, but it was fairly concrete – at least on the surface – and I located myself and my community within it. I was one of many people who looked destruction in the face and began rebuilding with patience and humility and a willful connection with others.
But I didn’t really realize how much my sense of my self in the world and in society had swelled out beyond me in these last seven months – even to the earth and its power, to the inevitability of the monsoon, to the practical absurdity of dirt roads going up mountains – until I was back here, and my world became a cacophony of conflicting radio stations, all purporting to be of critical importance.
The summer has been an exercise in shutting down one channel after another, and then re-learning how to decide which ones to turn back on for brief and highly monitored periods of time.
The summer has been an exercise in dodging the frustration, despondency, and aggression that billows about on the street, unchecked, like car exhaust. Then re-learning how to locate and selectively engage sources of collaboration and joy. After all, it is still a blessing to have this palette of choices, whether or not we see it, whether or not anybody sees it. Gratitude is not something that can be faked – it comes directly from a place of knowing.
The summer has been an exercise in observing our political system, our environmental system, and our media, with the surprised naiveté of a newcomer, and hearing the same story repeated in different packages: in how we describe ourselves, our problems, our economic and racial tensions, the rest of the planet. In the way we talk about the earthquake in Nepal and the victimized people of the third world. It is a story of detachment, silence, and frustration transmuted in to righteousness. And yet the power of our systems is tremendous, if only we could see them. If only we could hear ourselves.
Our narcissism isn’t that we’re a bad society or a bad people. We just can’t see it.
I have spent a great deal of time sitting quietly in my living room, wondering how we get outside of ourselves without leaving. I think it is human nature to cling to anything that tells us what we already know about ourselves. I’m no different than anyone else. I’ve just spent a lot of time in situations where there wasn’t much to cling to, so there was no choice but to adjust. We are much more arbitrary than we think we are.
I think about my dear friend Mary every day and I miss her. I would like to tell her about these things, so she can remind me without saying so that I am just one more well-meaning narcissist, and we are all going to the same place, so we might as well be good to each other and enjoy the scenery.
Now it’s September and the brittle yellow leaves are collecting in the gutter. They dance around when the cars and people rush by, but they could care less for the hurry that makes them play like that. It’s just their season to fall from green branches, and become a river in the street.
. . .