The Family of Harry Prasad Caray

 

This week, my cousins Lynne and Neil came to visit from Chicago. We usually see each other once a year at a family holiday gathering in December that Lynne and Neil have been hosting since I was in college, when they took the job over from my Aunt Peggy. Our Spero family reunion is usually about three days of of extended family bonding in Chicago: walking the dogs by Lake Michigan, making our grandmother Gaky’s icebox cake, spending lazy afternoons sitting around while the Bulls play on TV, and long evenings talking in the kitchen until one in the morning. We’ve been having the annual family reunion in Chicago our whole lives.

But when Lynne and Neil said they were coming to Nepal, I was thrilled by the idea of getting to have my cousins see me in my natural habitat. In the wild.

They arrived on a Friday afternoon just as we were finishing up at the office. It was a bit surreal to see them transplanted from the suburbs, sidling up the walkway past Maya didi’s garden, and then sitting in our common room. They unloaded a collection of toys and books to keep under the coffee table (between the small people attached Sangita, Muna and me, we are badly in need of some kid-friendly distractions for workdays when school is off). They produced a jar of Nutella and then five gourmet chocolate bars which I immediately transferred to a secure location.

Then Neil pulled out a pair of oversized plastic glasses. “So, while we’re here, I need some photos of people wearing these glasses,” he said.

“I see,” I replied.

Next thing I knew, Neil and Lynne were excitedly talking over each other about this guy Harry Caray, who apparently I didn’t know about only because I live in a village in Nepal. Harry Caray is a superfamous Major League sportscaster for the Cardinals and the Cubs whose statue is erected at Wrigley Field, and every year on his birthday, fans celebrate – mostly be honoring the way Harry Caray liked his booze and sang drunk tunes off key and, furthermore, my cousins explained breathlessly talking very fast almost at the same time but somehow not directly over each other while our medical coordinator Rajendra tried to figure out what to do with the slinky on the coffee table, furthermore, Harry Caray had a mysterious connection to Nepal, for example (Neil pulled out his phone and began reading), he was the first major league sportscaster to say “Holy Cow” on air and in Nepal cows are LITERALLY HOLY.

“I don’t really understand how this slinky works,” Rajendra puzzled.

“Hang on, we have to take it outside to the stairs,” I said.

“–AND THIS MONTH IS HARRY CARAY’S BIRTHDAY, AND–”

“–PICTURES ARE BEING SHARED ALL OVER THE INTERNET–”

“–THE CUBS WON 108 YEARS AFTER THEIR LAST WORLD SERIES AND 18 YEARS AFTER HARRY CARAY DIED AND IN HINDUISM 18 IS A LUCKY NUMBER AND–”

“–SO WE HAVE TO TAKE PICTURES OF PEOPLE WITH THESE GLASSES–”

“–IN KASKIKOT, AND IN AMAZING MOUNTAIN PLACES IN NEPAL–”

“–LORD KRISHNA DIED ON FEBRUARY 18 AND HARRY CARAY DIED ON FEBRUARY 18–”

“–HOLY COW!–”

“–AND ALSO OMGOSH ALSO–”

–Neil produced a handful of full-size face cutouts of Harry Caray, who’s head then began bouncing around excitedly as my cousins completed their explanation.

“–AND WE HAVE TO SEND THE PHOTOS TO OUR FRIEND GRANT DEPORTER–”

“–AND HE’S GOING TO SHARE THE PHOTOS ON THE INTERNET WITH EVERYBODY FOR HARRY CARAY’S BIRTHDAY!!!!!”

“Rajendra, don’t tangle the slinky, or it will be ruined before we can do anything with it,” I said. Harry Caray’s shock of white hair and full-toothed smile sat perched on Neil’s hand, waiting.

“Ok, got it. Big glasses. White guy cutout. Take photos with mountains. I think we can make this happen fairly easily…all the components seem to be available.”

Then we moved on to the business of introducing the cousins to my natural habitat. We packed up a some snacks and wine, picked up Aidan and Pascal and Didi, and spent the afternoon on a paddle boat and visiting the Barahi Temple. The next day we had planned to take the jungle path up to Kaskikot and hang around carrying and chopping things and getting astrology readings all day. But at the last minute, Aamaa called to tell me that we absolutely had to change our plan.

“There’s a family picnic,” Aamaa said. “Everyone will be there. Like literally everybody in the whole universe. Two or three thousand people.” Ok that’s an exaggeration, except for the two or three thousand people part. That’s actually what Aamaa said.

“So it’s like a family reunion?”

“It is going to be so much fun,” Aamaa cooed. The picnic would include descendants of five brothers – The Grandfathers. One of The Grandfathers is Didi and Bishnu’s grandfather. That Grandfather alone had nine children, of which Aamaa’s husband was the youngest. So my point is, it’s a very enormous family.

“Don’t you think Lynne and Neil might be bored?”

“Who would be bored?!” Aamaa cried. “There will be two or three thousand people!”

“Do you want to go to a family reunion?” I asked Lynne and Neil. Having a picnic with the descendants of The Grandfathers would mean compressing our schedule in Kaskikot a little.

“Basically what it comes down to,” said Lynne, “is that a family reunion is always a thing to go to.”

We met Didi and Prem and Aidan and Pascal at Hollan Chowk at 8:30am to wait for a family reunion bus. (Neil and Aidan, who turn out to be roughly the same age, commenced exchanging shoes.) One of the buses started in Kaskikot and Aamaa called with updates of its progress as it rambled down through the hills and wound through the valley, picking up uncles and cousins and great-aunts at Milan Chowk and Simpani and Harichowk and Vindivasini.

The Family Bus arrived and drove right past us at Hollan Chowk. Pascal took off down the road with all his limbs waving, the rest of us jogging along behind him and dodging tourists out for their morning coffee in Lakeside. Luckily, due to Pascal’s dedicated flailing, family bus huffed to a stop and we climbed aboard.

Lynne and I squeezed in to the back row of seats with Didi, Prem and the boys, while Neil sat up front and got in to a conversation with our first cousin Ram Chandra Dai. This struck me as extremely entertaining: my first cousin Neil from Chicago, shooting the shit with my adopted first cousin Ram Chandra Dai, on a bus driving out to a family reunion in Chisapani. We ambled on past the edge of Phewa Lake and into the valley along the southern edge of the Kaskikot hills. The cut wheat fields yawned dry and dusty in to the distance.

After about an hour and a half, we arrived to find a shade tarp and plastic chairs set up in the hillside. Music thumped over a speaker. We set our things down and people starting flocking over to welcome us, grabbing my hands. “Laura! Isn’t this wonderful! A family picnic! Everybody is here!” Many were neighbors and longtime friends in colleagues in Kaskikot – Butu Bouju, Bhim sir and Krishna sir and Indra sir, Maile Bouju – whom I’d never really had the chance to mentally arrange as family relations.

Of course in Nepali culture people aren’t called by names, but by a relationship like Didi so I didn’t know almost anybody’s name. But it made introducing Lynne and Neil exceptionally easy.

“My Didi and Bhinaju are here from America!” I’d say.

“Oh, Didi and Bhinaju!” the thousands of relatives (who probably numbered about 200) would reply. After explaining a few times that Lynne was a cousin on my dad’s side, I learned to introduce her as my “banja-didi,” which literally means my father’s-older-sister’s-daughter. As my Banja-didi and Bhinaju, Lynne and Neil were instantly organized in to their places at the family reunion and that was that.

Cousins: Lynne and Neil with Ram Chandra Dai and Aamaa

As we wandered about the grounds, I motioned over to where a goat’s head was being prepared.

Banja-didi and Bhinaju looked alarmed.

“Most likely they brought the goat here this morning and slaughtered it nearby,” I offered. It bears mentioning that I’m the near-vegetarian in the group, but Lynne and Neil took this news hard.

Soon we were scattered about the field, seated on the plastic chairs and chatting over breakfast. I kept being worried that my cousins would get bored. I went and found Lynne.

“How’s it going?”

“Pretty good!” She pointed to Neil.

I’m going to say it was only minutes before Neil had people passing around the oversized glasses and Harry Caray’s head was bobbing up and down around the plates of chickpeas. And that’s how this happened

“Time for the program, time for the program!” somebody announced. We were all summoned to the foot of an empty garden terrace that was to act as a stage.

I didn’t really know what to expect. Our family is very musical and our reunion always includes an ad-hoc music concert in Lynne and Neil’s living room. Uncle Gus plays a spoof he wrote called the Russian Number. The younger kids plunk out notes on whatever instrument they’re learning. For about a million years, my brother had to sing Mr. Grinch in his booming base that would later anchor his college a capella group. Our cousin Greg, who is an actual rock star and jazz composer who played keyboard for Halsey, eventually takes over from the amateurs and the evening dissolves in to a combination of improv and mulled wine and Christmas music played in Jewish minor keys.

“First up, Grandfather Number One!”

A collection of relatives shuffled up on to the barren garden. I realized what was about to happen. The patriarch of Grandfather Number One’s branch of the family introduced the entirety of Grandfather Number One’s descendants to the rest of us. Photos were taken. Discussion was had. I understood what we were doing.

“This is brilliant,” I thought, as each branch of the family was called up and a senior member meticulously mapped out its relational geography. We were here to keep the books organized: to name the membership, introduce new additions, and have a long, solemn moment of silence for those no longer here, like Bishnu and Didi’s dad–Grandfather Number Four’s youngest son, born to his second wife.

It came time for our branch of the family. I dragged Lynne and Neil up with us on to the garden stage, where we stood packed in near Didi and Aamaa before the crowd. Ram Chandra Dai began an accounting of each of Grandfather Number Four’s offspring. Eventually he came to Aamaa and Didi and Bishnu (“who is living in America”), and then, to me.

“And of course Laura, Aamaa’s middle daughter. We take Laura in the family just as Bishnu and Malika. And today Laura’s Didi and Bhinaju are here from America.”

I poked Lynne and Neil and they waved, so that it would be obvious which were the three American people at the family reunion in Chisapani.

Neil looked expectant and hopeful like a puppy with a chewed up ball. I leaned forward and stood up on my toes, which made me three times the height of everyone else on stage.

“Um, thank you everybody,” I said to the crowd. “And, um, there’s just one thing I’d like to do. See, Bhinaju here, it’s his friend’s birthday. And his friend wears these glasses, and his name is Hari.” Hari is a very common Nepali name so this seemed like the simplest path to internet fame. “And Hari really liked Nepal. So, um, we’d like to have a family picture of people wearing these glasses and holding Hari’s picture and saying happy birthday to him.”

We passed out the glasses and Neil ran down in to the crowd, where he stretched his arms out over the descendants of the other four Grandfathers and snapped pictures on his phone, while we waved Harry Caray’s head around and cried “Hari! Hari!”

Man, I thought, I can’t believe anyone listens to the manic things that I say. This is actually working. Lynne and Neil looked ecstatic.

Then someone tapped my shoulder.

“We should be saying Hari Prasad,” she told me matter-of-factly. The oversized glasses and random photos of the white guy didn’t seem to faze her at all.

“Why?” I asked.

“That’s our Grandfather’s name,” she said, “Hari Prasad Subedi.” Then she rejoined the chant. “HARI! HARI!

*

 

It’s Definitely Stronger

 

The roof of the house is 40 years old and leaking. Aamaa has placed little containers on the wooden beams in the attic, and they catch droplets that sneak through the same holes where sunlight drives dusty spindles inside when it’s not raining. The stone shingles were laid back when the house was first built, and in addition to the leaking, the rough hand-cut wooden beams that hold up the roof up are rotting. The whole thing needs an upgrade.

In past years we’ve replaced the stone roof over other areas of the house, and the uppermost part that covers the attic is the only one that hasn’t been converted to corrugated tin. I wanted to restore the beautiful old shingles, and we called builders in to give us an estimate. But it was clear that Aamaa had already imagined the house covered in shiny new tin. She wanted the royal blue kind.

Before I continue this story, I need to say first that anybody who’s spent time in Nepal but is not from here will tell you that, and I don’t mean to generalize, but literally all Nepalis, I mean every single one, are obsessed with keeping stuff in the packaging. Everything. I remember once my friend Anne telling me that when she noticed the family she lived with chopping vegetables before every meal with a dull knife, she gifted them a fancy new cooking blade from the U.S. They kept it in its plastic armor and hung it on the wall.

To take this further – stay with me here – if things like, say, a vacuum cleaner or cell phone do need to come out of a box, the packaging still gets kept. You can totally normally have entire storage areas taken up just by boxes and covers. Not a mere two shelves of the pantry, like I have in my apartment in Connecticut due to an inability to throw out satisfyingly sturdy takeout containers, but whole storage spaces like the one under the stairs in our office, stuffed with the likes of vacuum cleaner boxes. Every time I arrive in Pokhara, I end up dragging a variety of packaging out to the dust heap from there.

“Why are we keeping the box for our WiFi router?” I’ll ask.

“In case we need it.”

“For what?”

“You never know.”

“Are we going to resell our router?” We use the router all day, every day. It’s attached to the wall.

“It’s a good box. Let’s just keep it.”

Even the furniture stays stays covered, sometimes in real cloth covers but at least as often in the actual factory plastic. I arrived in Sindure once to find our dental chair still wrapped in cling wrap, a patient lying atop its torn and receding shards while having an exam.

Etcetera.

But let’s come back to the leaky roof.

I met Aamaa in Pokhara and we went to the tin shop. Needless to say I know far more about corrugated tin than I ever expected to. An uncle met us there, and he and Aamaa loaded up ten sheets of royal blue tin on to the bus. Aamaa kept pretending to defer to us – “I don’t know anything about it, I’ll do whatever you say” – but in fact I could tell Aamaa knew exactly what she wanted. We tossed some bags of long, thick nails to the driver, and sent the roof up the hill.

I really, really hoped to be in Kaski during the days the roof got dismantled and replaced. We’ve had some great adventures together. On the outside, the stone shingles are beautiful, each one representing a journey from another place, fitted and laid by hand. I hated to see them go, but if they had to, I wanted to help. And then there was the inside, in the attic, where the underside of the stone shingles are exposed.

slept in the attic for the first year I lived in Kaskikot, when the house was smaller. I loved it up there. I felt protected but open to the world, which was visible through the slatted window that I had to bend over to peer through even when seated on a mat. Even now, when I climb the increasingly creaky ladder and poke my head through the attic floor, I feel a rush of nostalgia that nearly knocks me back down to the basket of millet by the kitchen door. When I lived in the attic, Nepal was completely new to me, but so was the sensation that I had always been on my way and now I had arrived. I had been looking for the attic forever, and I’d found it. In the renovation, two massive raw wood pillars that hold up the hefty stone roof would be rendered obsolete and removed. The attic would feel different; more spacious, and more tinny, I imagined.

Despite my hopes, the renovation occurred while I was in Pokhara. It only took three days to remove all the heavy stones from the roof, break down rafters, remove the boxy supports, and replace everything. By thursday it was finished. I arrived on Saturday morning.

I came over the hill eagerly, feeling the arrival momentous. The appearance of our roof over the crest of the ridge is always a kind of solemn performance, the overture to my favorite symphony, grand and dependable, a confident transition from the chaotic street to the hushed and orderly theater.

One cue, the gleaming blue roof emerged through the trees. But something looked funny. I squinted at it.

It looked like there were logos all over the roof.

We got tin with logos printed all over it? This is something I was sure a tin company would do. I mean, all the doors in my apartment in Lakeside still have factory stickers on them that were clearly never designed to be removable. Sometimes houses by the highway get huge ads painted on to them. There’s nothing too out of the ordinary about having logos all over one’s house. I came running down the hill, around the edge of the terraced wheat, and met Aamaa in the yard.

“Aamaa why does the roof have printing on it? Doesn’t this–” I scratched at an extra section of tin that was on the buffalo shed, digging my nail in to the logo.

Back it peeled.

“Hold on a second.” I scratched more. A long strip of plastic peeled away.

“Aamaa did you leave the roof in the wrapping?” I asked.

“What do you mean?” She replied innocently.

“This sticky plastic is supposed to come off.” I felt a prickly, alarmed feeling at the base of my head.

“It is?”

“Aamaa, the house is wrapped in plastic!”

“Oh.”

“Why didn’t the builders——”

“Honestly Laura, it’s stronger this way,” Aamaa finally admitted.

“It looks crazy!”

“No it doesn’t, it looks fine. The rain will eventually peel it off anyway.”

“That’s why we should just peel it off ourselves,” I proclaimed.

“This way is stronger,” Aamaa insisted.

A debate ensued. This is an activity Aamaa and I are highly practiced at. How it goes is, I declare that our roof should be unwrapped and that I am going to unwrap it. Aamaa tells me it’s fine as it is. We keep having this disagreement while I climb up on to the house, clomp across the section of tin roof over the porch, pull myself up to the next level over the bedroom, and for the forty minutes it takes me to strip back the factory plastic while squatted on the highest part of the house like some sort of possessed gargoyle. I scratch madly at the logoed plastic until I can get an edge free, and then use all my counter bodyweight to stretch it upwards while trying not to slide myself downwards, on to the lower roof, and splat in to the yard. Each yank makes an uproarious and lengthy honk, as if to express the gravity of the situation. The plastic is covered in lettering that reads: AFTER INSTALLATION REMOVE THE GUARD FILM.

Saraswoti calls out from her yard, which is about level with me when I’m squatting on the roof like a possessed gargoyle.

“Whatcha doin’ Laura?”

“Unwrapping the house.”

“It was stronger in the wrapping!” (Aamaa from the yard)

“It says ‘remove this plastic’ right here on the plastic!” (Me from roof)

“HHHOOOOOOOOONNNNNNNNKKKKKKKKKKK.” (Plastic)

“Aamaa, Laura’s unwrapping the house?” (Saraswoti, pot-stirring)

“Laura, whatcha doin?” (Saano-didi’s husband wanders in to the yard)

“She’s taking off that nice plastic!” (Aamaa to Saano didi’s husband)

“I didn’t think it looked bad.” (Saano didi’s husband)

“It looks crazy!” (Me to Saano didi’s husband)

“Giggling hysterically” (Saraswoti)

“I started taking it off yesterday and then told Aamaa to leave it on….It’s stronger this way?” (Saano didi’s husband, pot stirring but also unsure what’s real anyway)

“HHHHOOOOOOOONNNNNNNNNNKKKKKKKKKKKKKKK”

“Pascal! Get my camera and take a video will you?”

*