Bishnu had baby Dali six weeks early, on August 2nd. We got the news while we were all finishing dinner at Didi and Prem’s. On the English calendar, Pascal’s birthday is a day earlier, on August 1st, but by a twist of the planets, on the lunar Nepali calendar Pascal and his cousin share a birthday of Saun 17. This convention-defying-cross-cultural-intercontinental-astrologically-phenomenal-birthday-coincidence —a shared birthday in Nepal, but not in America—has us thrilled. We texted Bishnu and Youba and Dali a Welcome to the World picture, marveling over a coincidence, fourteen years plus eternity in the making, that has initiated our Dali’s life.
Dali’s name is actually: Serena Subedi Bhatta.
Aamaa is coming back with me to the US to meet her granddaughter, an American citizen. We’ll fly directly to San Francisco, but we can’t leave Nepal until after summer professional development the last week of August. So we’ve passed the weeks talking with Bishnu on the phone, and each Friday I download new photos and ferry them to Kaski where Aamaa and Hadjur Aamaa and the neighbors pore over them. Aamaa’s favorite is the one with Youba holding Serena just minutes after her entrance in to the world, shiny and swaddled. Aamaa likes to pull this one up on my iPad and zoom in and stare at it for ten, fifteen minutes at a time.
“It’s like, the longer you look at it,” she says, “the more you want to look at it. You can just look at it and look at it.”
Bishnu had a difficult and sometimes unnerving pregnancy. Serena was born six weeks early, at 3.9 lbs, less than 2 kilograms of sugar, I told Aamaa. She spent a month in the NICU. Bishnu wouldn’t bring any baby shower gifts home until it was almost time for the baby to leave the NICU and join her there. I’ve found myself thinking back to the day fifteen years ago when I stood outside Gandaki Hospital with Didi, right after she wasn’t able to see a doctor at what was supposed to be her last prenatal checkup, when we ate cel roi at a roadside stand. A week later Didi’s first child was stillborn at full term.
For a long time after I moved to Kaskikot, I didn’t know that Aamaa had little a sister. One day Aamaa was reclined on the bed, lying sideways with her head on her arm and an elbow pointed out at me, when she mentioned that her sister had died in childbirth, along with the child.
“Wait,” Didi said the other day, her eyes widening when I told her about Bishnu’s baby shower. “People her gave her baby presents before the baby was born?”
The day of our departure for America gets closer. We are scheduled to fly out on Teej, the festival of women. In the strange way that our lives here seem to cycle back like knitting stitches, it was Teej when I arrived in Kaskikot in August, 2003. I had stayed in Kaski for two months, gone back to New York, worked as a waitress, and then called six months later to say I was coming back to Kaskikot. I arrived under the hot gaze of summer and found Didi and Bishnu dancing in Maula, where the whole village was gathered for the festival of women. Didi was newly married to Prem, and I realized she was pregnant. And that is how our year together began, with dancing.
Our summer is a theater of rains, curtain after curtain, a production that will eventually deliver the harvest. By then we will be in America. Teej begins from Sept 1, when Aamaa and I will leave Kaskikot, and goes to September 2, when we’ll fly out of Kathmandu. It’s funny how people attempt to impose order over the unknown when they are about to embark on a long journey. I like to leave my living space robotically clean and organized, and I will compulsively sift through 5-month old stacks of mail and fix wobbled stools that have been committedly ignored for months. Aamaa’s strategy appears to be getting fixated on the cucumbers. They are ripe and fat on the the vines around the house.
“Laura,” Aamaa says, “we’ll bring cucumbers to Tulo Mama in Kathmandu.” The breed of cucumbers Aamaa grows in Nepal isn’t like little American cucumbers. They can grow to a foot or two long, and the circumference of a coffee can.
“We’re going to bring cucumbers to Kathmandu with our luggage for America?” I ask. Tulo mama is our Aamaa’s eldest brother, our ‘big uncle.’
“…Is it allowed?” Aamaa asks a bit sheepishly.
“Sure, cucumbers are allowed.” I realize this is happening no matter what. “Let’s definitely bring cucumbers to Kathamandu.”
Aamaa has just a few outfits to take to America, but food items are another story. Provisions are sorted over the entire month of August. We pick all the ripe cobs off the corn stalks, roast some in the fire for snacks, give some away, and hang the rest all over the house to dry by winter. Last time we left for America, we also cut down the empty corn stalks, leaving only the millet to ripen by late fall. But this time Aamaa skipped planting millet altogether, and she said we’re not going to cut the empty corn stalks down because they will dry out on their own. I keep surveying the gardens and feeling that the tall scraggly corn stalks are going to look a bit like an army of tuxedos at a beach party by October, when everyone else’s fields are left only with slender waist-high millet and rice plants. But that’s her plan and she’s Aamaa, so we leave them be. The house remains hemmed in by walls of stripped corn stalks.
A sack of rice is sent to Didi in Pokhara. Periodically we revisit the cucumber question.
“We’ll take a large stash of cucumbers to Didi, and a smaller bag for Tulo Mama in Kathmandu,” Aamaa revises.
“It’s allowed right? To take cucumbers to Kathmandu?”
“This will be my first go at taking a bag of cucumbers to Kathmandu, but I think it’s allowed.”
“Just a small bag.”
“Ok,” I assure her.
One evening Aamaa ponders: “How will we get to Pokhara when we leave here on Teej? Because, see we’ll have luggage and we need to bring the big sack of cucumbers to Didi.”
“We’ll call Hari Bhaai in Caragaun and go in his taxi.”
“Will it fit all the cucumbers?”
“Um….” I search for the right answer. How many cucumbers are we talking about? I decide to gamble. “Yes. Hari bhai’s taxi will definitely fit the cucumbers.”
In addition to a little baby outfit, I want to bring something special to San Francisco for Bishnu’s little Dali, who’s acquired about twenty times her bodyweight in baby clothes during her short life so far. I make a plan. Pascal comes with me on the expedition.
We spend Saturday afternoon hiking up the Kalika Hill, and I film him leading the way, finding berries and hidden water springs, waving a stick of bamboo around at the skyline and narrating our journey until we reach the Kalika Temple. We ring the large bells at Kali’s door; the clanging and echoes out over the trees, the familiar houses below, over the valley. I pan my camera over sheets of rain that have blanketed the foothills, and frozen into a bruised mist on the north and south horizons. We search over the laid stones of the Temple ground and choose a rock that Pascal holds in front of my camera, little chips of flint gleaming under a stormy and imminent sky. I will bring it to a silversmith and have it made in to a necklace. Our descent is fast under gathering clouds, sandals pounding and tapping over the brambles.
As the summer draws to a close, relatives stop by to bid Aamaa a safe journey. Aamaa sends them off with cucumbers or ears of corn. A few days before the buffalo calf is due, some men from Parapani come to purchase pregnant Isabella, who nobody calls Isabella except for weirdo foreigners like me and Ann. Aamaa has cared for Bella during her whole pregnancy, cutting her grass and watering her and keeping her living quarters clean. I am grumpy that Bella will be taken just before having her baby and providing us a week of delicious milk. But four days later, we find out that Bella’s calf was born dead. The buyers withhold $40 of the remaining amount they still owe to Aamaa.
Aamaa is sad about Bella. All that work for nothing. “What’s wrong with her?” she asks nobody. We won’t know now. We are quiet over Bella’s loss for a few mornings.
“We don’t need to bring any cucumbers to Kathmandu,” Aamaa updates me later. “Tulo Mama has to leave for Nepalgang before we get there.”
I’m disappointed; I was excited to see Tulo Mama. He is the oldest of Aamaa’s three younger brothers and the one who dotes on her. But he lives in the far West and even though he always asks to talk with me on the phone when he calls, in seventeen years I’ve only met him in person twice.
The last two weeks of August I don’t get up to Kaskikot, because we are completely consumed with our summer professional development training. I take Dali’s rock to a jeweler and search through gems before finally pairing it with a fiery pink ruby. The week ends on a breathless and exhausted August 30th, Friday afternoon. Bethy helps me pack up my room all in one go, throwing things in to bags over just a couple hours, cleaning the kitchen, ferrying items between the office and my apartment. By the time we get in to a taxi to go up to Kaski it is 8:30 at night, and we arrive at 9:30 to find Aamaa sitting in the house surrounded by friends. Swirled up in their saris and shawls, Saano didi and Parbati Bouju and Mahendra’s older sister are there, and an aunt has come to visit – Aamaa’s sister in law, who would have grown up right here with these women and her brother, Aamaa’s husband. The old friends are sitting on stools in the old main room of our house, by the kitchen, where I have fallen asleep to the chatter of so many women. As we organize our things in the outer room, a wave of gratitude rolls over me, carried on the familiar soothing sound of their muffled voices on the other side of the wall.
“Tulo Mama delayed his travel so he could meet us in Kathmandu,” Aamaa revises when Bethy and I take up seats on a bed. “So, we can bring him cucumbers.”
“Tomorrow we have to pack the cucumbers in a sack.”
“Right.” I reply. “I am ready for cucumber packing.”
Night brings brings a steady rain that clangs on the roof long in to a lazy Saturday morning. It bathes everything, washes away the work week, the summer, the soil around curling roots that are retreating beneath our feet as we prepare to walk away from this village and into another world. It rains as we get up for our last day in Kaski, as we have our black tea, as a man and woman I don’t know arrive and sit on the porch and begin talking with Aamaa.
Bethy and I are ready to spend Saturday helping Aamaa pack up the house—but it is unclear what this involves. Before I can identify a plan of action, Aamaa has disappeared with one of the morning’s visitors and they’ve returned with armfuls of voluptuous cucumbers. The cucumbers, each a foot or two long, are dumped in a pile in the middle of the yard, slick with rain, and the two women disappear again. Then neighbors start showing up – Saraswoti, Saano didi, BAA! – all with more rainy cucumbers. It turns out the visitors are vendors from Pokhara, come to purchase cucumber stock. Aamaa’s yard is transformed into a cucumber staging area. It takes an hour to pick the rest of our cucumbers and combine them with cucumbers from contributing neighbors. The female vendor sorts them in to excellent and sub-excellent status cucumber piles while the male vendor chats with Bethy about countries he’s traveled to. When the yard is fully covered in piles of cucumbers, an amazing ghetto-fabulous hand scale is brought out, made of two plastic tubs hanging on a hand-held balance. Aamaa produces a collection of rocks.
“Wait a second,” the vendor says cautiously.
“This rock is one kilogram,” Aamaa announces, picking up a black, smooth river stone. “And this one is a half kilograms if you combine it with this other little one.”
The vendor tries out the rocks in different combinations, weighing them against each other.
“Huh,” she says. “Well there you have it.”
Weighing and calculating against river stones commences on the ghetto fabulous plastic tub scale. Some 100 kg of cucumbers are weighed and sold. Aamaa makes about $15.
“Now,” Aamaa says to me shortly thereafter, “we still have to pack up the cucumbers for Didi and Tulo Mama.”
“The big sack of cucumbers is for—“
“I think I’ve got it.”
The afternoon passes. The evening arrives. The cucumbers are packed in to a large sack for Didi and a handbag for Tulo Mama. Dinner comes and goes. We have taken the cases off all the blankets and put them in the only dresser in the house. The floor has been repainted with a smooth layer of clay. Aamaa’s single bag sits in the window. Our last night falls.
I slip out of the house to brush my teeth, and there is Kali rising above the empty uncut corn stalks, a wide triangle of hillside, holding the village in her lap. The damp summer air has cloaked away all but her gray glow in the night sky, revealing only a broad a density etched into meager starlight. I stand facing her familiar outlines, and feel suddenly, like a darkening storm, the women who have come through this house and have sat by this fire and grieved by its ashes and made nourishment over its flames. The inexplicable, inevitable certainty of the four of us draped over the blankets after sunset, while she presides over us, immutable divine feminine, creating again and again from dust.
Watch over us, I find myself asking.
I see us in my mind, walking out to the road. I see our hands holding Serena in San Francisco. I see us moving from place to place, but with a sudden and forceful clarity understand we are tied together here, under her gaze, where we have always been.
Stay with us.
It is time to go to bed.
The next morning neighbors trickle in to see us off to America. BAA! arrives, and then goes home again to retrieve tikka powder to put on our foreheads. Aamaa still can’t stop talking about the cucumbers. After Saano didi’s husband has taken the large sack of the cucumbers out to Deurali where Hari Bhai will pick us up in his taxi, there are still cucumbers lying about and we’re not sure who they are for. I end up with three of them in my bag and we eventually remember these were gifts for my office.
Today is the beginning of Teej. In a few hours when we are in Pokhara, we’ll see off Prem’s cousins who will come to take his porcelain, wrinkled mother back to Piodi, her snow white hair tilted forward as she is carried away piggy-back down to the road, so she can celebrate the Festival of Women at home in her village.
But now we are waving through the taxi window, and driving down, down, down the switchbacks while our house disappears behind us. The driver and Aamaa make small talk over the weather.
“All this dry hot summer, and the last two days, nothing but rain,” Aamaa remarks.
“Didi bahini rhuera hola,” the driver replies, talking about Teej. “Maybe it’s the tears of our sisters.”
“Maybe,” Aamaa answers offhandedly. The hills roll by. “It could be.”’