Goddess

 

Bishnu had baby Dali six weeks early, on August 2nd. We got the news while we were all finishing dinner at Didi and Prem’s. On the English calendar, Pascal’s birthday is a day earlier, on August 1st, but by a twist of the planets, on the lunar Nepali calendar Pascal and his cousin share a birthday of Saun 17. This convention-defying-cross-cultural-intercontinental-astrologically-phenomenal-birthday-coincidence —a shared birthday in Nepal, but not in America—has us thrilled. We texted Bishnu and Youba and Dali a Welcome to the World picture, marveling over a coincidence, fourteen years plus eternity in the making, that has initiated our Dali’s life.

Dali’s name is actually: Serena Subedi Bhatta.

Aamaa is coming back with me to the US to meet her granddaughter, an American citizen. We’ll fly directly to San Francisco, but we can’t leave Nepal until after summer professional development the last week of August. So we’ve passed the weeks talking with Bishnu on the phone, and each Friday I download new photos and ferry them to Kaski where Aamaa and Hadjur Aamaa and the neighbors pore over them. Aamaa’s favorite is the one with Youba holding Serena just minutes after her entrance in to the world, shiny and swaddled. Aamaa likes to pull this one up on my iPad and zoom in and stare at it for ten, fifteen minutes at a time. 

“It’s like, the longer you look at it,” she says, “the more you want to look at it. You can just look at it and look at it.”

Bishnu had a difficult and sometimes unnerving pregnancy. Serena was born six weeks early, at 3.9 lbs, less than 2 kilograms of sugar, I told Aamaa. She spent a month in the NICU. Bishnu wouldn’t bring any baby shower gifts home until it was almost time for the baby to leave the NICU and join her there. I’ve found myself thinking back to the day fifteen years ago when I stood outside Gandaki Hospital with Didi, right after she wasn’t able to see a doctor at what was supposed to be her last prenatal checkup, when we ate cel roi at a roadside stand. A week later Didi’s first child was stillborn at full term. 

For a long time after I moved to Kaskikot, I didn’t know that Aamaa had little a sister. One day Aamaa was reclined on the bed, lying sideways with her head on her arm and an elbow pointed out at me, when she mentioned that her sister had died in childbirth, along with the child.

“Wait,” Didi said the other day, her eyes widening when I told her about Bishnu’s baby shower. “People her gave her baby presents before the baby was born?”

The day of our departure for America gets closer. We are scheduled to fly out on Teej, the festival of women. In the strange way that our lives here seem to cycle back like knitting stitches, it was Teej when I arrived in Kaskikot in August, 2003. I had stayed in Kaski for two months, gone back to New York, worked as a waitress, and then called six months later to say I was coming back to Kaskikot. I arrived under the hot gaze of summer and found Didi and Bishnu dancing in Maula, where the whole village was gathered for the festival of women. Didi was newly married to Prem, and I realized she was pregnant. And that is how our year together began, with dancing.

Our summer is a theater of rains, curtain after curtain, a production that will eventually deliver the harvest. By then we will be in America. Teej begins from Sept 1, when Aamaa and I will leave Kaskikot, and goes to September 2, when we’ll fly out of Kathmandu. It’s funny how people attempt to impose order over the unknown when they are about to embark on a long journey. I like to leave my living space robotically clean and organized, and I will compulsively sift through 5-month old stacks of mail and fix wobbled stools that have been committedly ignored for months. Aamaa’s strategy appears to be getting fixated on the cucumbers. They are ripe and fat on the the vines around the house. 

“Laura,” Aamaa says, “we’ll bring cucumbers to Tulo Mama in Kathmandu.” The breed of cucumbers Aamaa grows in Nepal isn’t like little American cucumbers. They can grow to a foot or two long, and the circumference of a coffee can.

“We’re going to bring cucumbers to Kathmandu with our luggage for America?” I ask. Tulo mama is our Aamaa’s eldest brother, our ‘big uncle.’

“…Is it allowed?” Aamaa asks a bit sheepishly.

“Sure, cucumbers are allowed.” I realize this is happening no matter what. “Let’s definitely bring cucumbers to Kathamandu.”

Aamaa has just a few outfits to take to America, but food items are another story. Provisions are sorted over the entire month of August. We pick all the ripe cobs off the corn stalks, roast some in the fire for snacks, give some away, and hang the rest all over the house to dry by winter. Last time we left for America, we also cut down the empty corn stalks, leaving only the millet to ripen by late fall. But this time Aamaa skipped planting millet altogether, and she said we’re not going to cut the empty corn stalks down because they will dry out on their own. I keep surveying the gardens and feeling that the tall scraggly corn stalks are going to look a bit like an army of tuxedos at a beach party by October, when everyone else’s fields are left only with slender waist-high millet and rice plants. But that’s her plan and she’s Aamaa, so we leave them be. The house remains hemmed in by walls of stripped corn stalks.

A sack of rice is sent to Didi in Pokhara. Periodically we revisit the cucumber question.

“We’ll take a large stash of cucumbers to Didi, and a smaller bag for Tulo Mama in Kathmandu,” Aamaa revises.

“Ok.”

“It’s allowed right? To take cucumbers to Kathmandu?”

“This will be my first go at taking a bag of cucumbers to Kathmandu, but I think it’s allowed.”

“Just a small bag.”

“Ok,” I assure her.

One evening Aamaa ponders: “How will we get to Pokhara when we leave here on Teej? Because, see we’ll have luggage and we need to bring the big sack of cucumbers to Didi.”

“We’ll call Hari Bhaai in Caragaun and go in his taxi.”

“Will it fit all the cucumbers?”

“Um….” I search for the right answer. How many cucumbers are we talking about? I decide to gamble. “Yes. Hari bhai’s taxi will definitely fit the cucumbers.”

In addition to a little baby outfit, I want to bring something special to San Francisco for Bishnu’s little Dali, who’s acquired about twenty times her bodyweight in baby clothes during her short life so far. I make a plan. Pascal comes with me on the expedition. 

We spend Saturday afternoon hiking up the Kalika Hill, and I film him leading the way, finding berries and hidden water springs, waving a stick of bamboo around at the skyline and narrating our journey until we reach the Kalika Temple. We ring the large bells at Kali’s door; the clanging and echoes out over the trees, the familiar houses below, over the valley.  I pan my camera over sheets of rain that have blanketed the foothills, and frozen into a bruised mist on the north and south horizons. We search over the laid stones of the Temple ground and choose a rock that Pascal holds in front of my camera, little chips of flint gleaming under a stormy and imminent sky. I will bring it to a silversmith and have it made in to a necklace. Our descent is fast under gathering clouds, sandals pounding and tapping over the brambles.

As the summer draws to a close, relatives stop by to bid Aamaa a safe journey. Aamaa sends them off with cucumbers or ears of corn. A few days before the buffalo calf is due, some men from Parapani come to purchase pregnant Isabella, who nobody calls Isabella except for weirdo foreigners like me and Ann. Aamaa has cared for Bella during her whole pregnancy, cutting her grass and watering her and keeping her living quarters clean. I am grumpy that Bella will be taken just before having her baby and providing us a week of delicious milk. But four days later, we find out that Bella’s calf was born dead. The buyers withhold $40 of the remaining amount they still owe to Aamaa.

Aamaa is sad about Bella. All that work for nothing. “What’s wrong with her?” she asks nobody. We won’t know now. We are quiet over Bella’s loss for a few mornings.

“We don’t need to bring any cucumbers to Kathmandu,” Aamaa updates me later. “Tulo Mama has to leave for Nepalgang before we get there.”

I’m disappointed; I was excited to see Tulo Mama. He is the oldest of Aamaa’s three younger brothers and the one who dotes on her. But he lives in the far West and even though he always asks to talk with me on the phone when he calls, in seventeen years I’ve only met him in person twice.

The last two weeks of August I don’t get up to Kaskikot, because we are completely consumed with our summer professional development training. I take Dali’s rock to a jeweler and search through gems before finally pairing it with a fiery pink ruby. The week ends on a breathless and exhausted August 30th, Friday afternoon.  Bethy helps me pack up my room all in one go, throwing things in to bags over just a couple hours, cleaning the kitchen, ferrying items between the office and my apartment. By the time we get in to a taxi to go up to Kaski it is 8:30 at night, and we arrive at 9:30 to find Aamaa sitting in the house surrounded by friends. Swirled up in their saris and shawls, Saano didi and Parbati Bouju and Mahendra’s older sister are there, and an aunt has come to visit – Aamaa’s sister in law, who would have grown up right here with these women and her brother, Aamaa’s husband. The old friends are sitting on stools in the old main room of our house, by the kitchen, where I have fallen asleep to the chatter of so many women. As we organize our things in the outer room, a wave of gratitude rolls over me, carried on the familiar soothing sound of their muffled voices on the other side of the wall.

“Tulo Mama delayed his travel so he could meet us in Kathmandu,” Aamaa revises when Bethy and I take up seats on a bed. “So, we can bring him cucumbers.”

“Great.”

“Tomorrow we have to pack the cucumbers in a sack.”

“Right.” I reply. “I am ready for cucumber packing.”

Night brings brings a steady rain that clangs on the roof long in to a lazy Saturday morning. It bathes everything, washes away the work week, the summer, the soil around curling roots that are retreating beneath our feet as we prepare to walk away from this village and into another world. It rains as we get up for our last day in Kaski, as we have our black tea, as a man and woman I don’t know arrive and sit on the porch and begin talking with Aamaa.

Bethy and I are ready to spend Saturday helping Aamaa pack up the house—but it is unclear what this involves. Before I can identify a plan of action, Aamaa has disappeared with one of the morning’s visitors and they’ve returned with armfuls of voluptuous cucumbers. The cucumbers, each a foot or two long, are dumped in a pile in the middle of the yard, slick with rain, and the two women disappear again. Then neighbors start showing up – Saraswoti, Saano didi, BAA! – all with more rainy cucumbers. It turns out the visitors are vendors from Pokhara, come to purchase cucumber stock. Aamaa’s yard is transformed into a cucumber staging area. It takes an hour to pick the rest of our cucumbers and combine them with cucumbers from contributing neighbors. The female vendor sorts them in to excellent and sub-excellent status cucumber piles while the male vendor chats with Bethy about countries he’s traveled to. When the yard is fully covered in piles of cucumbers, an amazing ghetto-fabulous hand scale is brought out, made of two plastic tubs hanging on a hand-held balance. Aamaa produces a collection of rocks.

“Wait a second,” the vendor says cautiously.

“This rock is one kilogram,” Aamaa announces, picking up a black, smooth river stone. “And this one is a half kilograms if you combine it with this other little one.” 

The vendor tries out the rocks in different combinations, weighing them against each other.

“Huh,” she says. “Well there you have it.” 

Weighing and calculating against river stones commences on the ghetto fabulous plastic tub scale. Some 100 kg of cucumbers are weighed and sold. Aamaa makes about $15.

“Now,” Aamaa says to me shortly thereafter, “we still have to pack up the cucumbers for Didi and Tulo Mama.” 

“Yep.”

“The big sack of cucumbers is for—“

“I think I’ve got it.”

The afternoon passes. The evening arrives. The cucumbers are packed in to a large sack for Didi and a handbag for Tulo Mama. Dinner comes and goes. We have taken the cases off all the blankets and put them in the only dresser in the house. The floor has been repainted with a smooth layer of clay. Aamaa’s single bag sits in the window. Our last night falls.

I slip out of the house to brush my teeth, and there is Kali rising above the empty uncut corn stalks, a wide triangle of hillside, holding the village in her lap. The damp summer air has cloaked away all but her gray glow in the night sky, revealing only a broad a density etched into meager starlight. I stand facing her familiar outlines, and feel suddenly, like a darkening storm, the women who have come through this house and have sat by this fire and grieved by its ashes and made nourishment over its flames. The inexplicable, inevitable certainty of the four of us draped over the blankets after sunset, while she presides over us, immutable divine feminine, creating again and again from dust.

Watch over us, I find myself asking.

I see us in my mind, walking out to the road. I see our hands holding Serena in San Francisco. I see us moving from place to place, but with a sudden and forceful clarity understand we are tied together here, under her gaze, where we have always been.

Stay with us.

It is time to go to bed.

The next morning neighbors trickle in to see us off to America. BAA! arrives, and then goes home again to retrieve tikka powder to put on our foreheads. Aamaa still can’t stop talking about the cucumbers. After Saano didi’s husband has taken the large sack of the cucumbers out to Deurali where Hari Bhai will pick us up in his taxi, there are still cucumbers lying about and we’re not sure who they are for. I end up with three of them in my bag and we eventually remember these were gifts for my office.

Today is the beginning of Teej. In a few hours when we are in Pokhara, we’ll see off Prem’s cousins who will come to take his porcelain, wrinkled mother back to Piodi, her snow white hair tilted forward as she is carried away piggy-back down to the road, so she can celebrate the Festival of Women at home in her village.

But now we are waving through the taxi window, and driving down, down, down the switchbacks while our house disappears behind us. The driver and Aamaa make small talk over the weather.

“All this dry hot summer, and the last two days, nothing but rain,” Aamaa remarks.

“Didi bahini rhuera hola,” the driver replies, talking about Teej. “Maybe it’s the tears of our sisters.”

“Maybe,” Aamaa answers offhandedly. The hills roll by. “It could be.”’

*

To Meet in a Dream

 

We are having a family get together in Asheville, North Carolina. My dad is turning 80 this summer, and it’s Father’s Day, and Bishnu is pregnant with a baby girl. She and Youba arrive on a red-eye from San Francisco, Bethy and I fly in from Connecticut, and my parents drive over from Chapel Hill with Ricky and Julie and the kids. We plop our bags in a cluster of wood-paneled cabins shaded by rustling trees. It is the first time we have all been together since Bishnu got married last year. Now she is Bishnu Subedi Bhatta.

Bishnu and Youba have made the questionable decision of asking for name suggestions. We bat around ideas as we eat ice cream and go to the playground and climb Chimney Rock, where, even though there is an elevator, Bishnu takes the stone staircase up to the top, plodding along step by step while Youba fawns hopelessly over her. At the summit we take a family photo, the North Carolina hills yawning green in to the distance, an endless rustle that is too far off to hear from the top of Chimney Rock, giving way to blue.

In the six years after I first showed up in Kaskikot and before Bishnu came to the US, we would talk on the phone from time to time. It was always morning on one continent, and evening on the other, and in the decade since then I can’t say the phone connection has improved much. Through the static I’d hear about how Saano didi and Mahendra’s families were doing, and whether the millet or corn stalks with their stacked Groucho Marx mustaches had recently been planted or cut down. I’d tell her about New York City, where I was living, and say that Mom and Dad and Ricky were fine. We ended most of our conversations the same way.

“Ok then, well let’s meet in a dream.”

“Where should we go this time?”

And then we’d plan a meeting at the Kalika Temple, or in the kitchen with Aamaa, or on a mat in the yard to paint our nails, or at the festival of Teej. And then we’d say goodbye, and go to sleep to meet in a dream. And always in Nepal.

It has always seemed to me that Bishnu and I were born in to this world with a thread between us, translucent, like the kind used in mobiles or dental floss or to catch carp, because it is unassuming, tensile, and indestructible. The kind that seems as if it can be spooled out forever without reaching the other end that’s buried somewhere in its bottomless coils.

I decide to print the Chimney Rock photo for Father’s Day, which requires sneaking away in to Asheville. We need three copies of the photo for Dad, Ricky and Youba. While I’m out in Asheville I send a text to the family chat to ask if I need to pick up any ingredients for dinner. My mom replies.

Bishnu is cooking dal Bhatta.

I giggle at auto-correct, which has apparently learned Youba’s last name already. My mom means “dal bhaat,” traditional Nepali food–but the more I look at this, the funnier I find it anyway. My fingers tap over the keys.

Does this mean they picked a name for the baby?

It is Youba who replies.

Dal sounds like a boy. Shouldn’t it be Dali?

My mother and I become ecstatic over this. Bishnu’s kid is immediately christened Dali Bhatta. Mostly it is only my mom and me who think this is brilliant. It could be worse, though. My mom called me Loolie-tabooli-tabootznicky…and by “called” I mean “calls.” This is a true story. I was named for my grandfather Louis, and my family turned it turned into Tabootznicky.

We spend the rest of the weekend fishing in the pond, making s’mores on the porch, and turning the kids upside down. Bethy and I are staying in a cabin with Youba and Bishnu, and my mom has brought Bishnu an old notebook along with a pile of belongings from her now-“old” room in Bethesda. We flip through its pages, mystified and awed, like the Dead Sea Scrolls. It contains, in Bishnu’s handwriting: a list of instruments needed for the prehistoric version of the Kaskikot Dental Clinic; draft text for a sticker about fluoride toothpaste to be printed and posted in Kaskikot shops for vendor outreach; and practice answers to questions Bishnu expected to be asked at her visa interview with the US Embassy in 2008. She does a dramatic reading in the living room.

I remember when we bought Bishnu’s first pair of jeans. She looked as out of condition in jeans then as I did in my floppy kurta salwaars, each of us yet to learn to fit our bodies to these foreign garments that we irrevocably longed to inhabit. The more time Bishnu spent attending different trainings and programs that year, the more time I spent at the house with Aamaa alone, learning to move the goats about and cook and plant and cut. When Bishnu was away, Aamaa and I developed a quiet and comfortable flow together. Then Bishnu would come back for a day, arriving on the last bus at 7:30 at night, and I would feel a pang of sadness. The loss of the illusion that I was useful. I would fall back in to following Bishnu around and learning from her for the next twenty four hours. The spool would turn inward, we were drawn together, arguing, sitting in the kitchen, going to the temple, teaching each other about our worlds.

Bishnu always left to go back to her training programs early in the morning. They got progressively further away- Sarangkot, Pokhara, Damauli. America. (I didn’t know it then, but there would be a time when Bishnu was to wake me early in the morning in Bethesda, before going to work in Virginia.) On these mornings I could never motivate myself to wake up any earlier than necessary. Instead I would close my eyes to stave off departure, and then in the dawning bloom of morning, Bishnu would come take my shoulder to say goodbye, and slip out the door to catch the 7am bus. It always seemed, once she had been here, that she was going terribly far away; suddenly, I would be at a lose end. For a few hours, everything seemed empty.

And inevitably, after some period of months, I would spool away to America, and we would meet in a dream.

It is 2019. In my parents’ cabin, I assign my nephew Jonah, Ricky’s eldest and and a lanky eight, to instruct his three and four year old sisters as to how we are going to surprise three fathers with their family photographs. Jonah orders his sisters about for fifteen minutes, placing them behind the curtain, behind a couch, and practicing a chaotic toddler chorus of “Happy Father’s Day!” It is decided that I am to cue the surprise with a casual unsuspicious phrase, for which Jonah has selected “Wasn’t it nice weather today!” With this, my nephew and nieces are to spring from their hiding places and proclaim the happiness of Father’s Day.

The plan goes remarkably well. Youba’s features spread momentarily in to an arrangement of euphoric surprise: he is going to be a dad. And then, a collage of moments fluttering around us. We coo over Dali Bhatta. Jonah and Eli and Nell swing elatedly in the hammock, laughing hysterically over each other, until my dad and Ricky and Youba take their places. The trees around the cabin fall in to a still sheltering, rustling blessings over us, and the sun drops slowly over the hammock, delayed like a water droplet on velvet. We are gorgeously suspended in time.

Bishnu and Youba have booked a 6am flight. So it is still dark when Bishnu comes in to wake me the next morning. I roll over and can almost feel the straw mat under arm as Bishnu whispers, “Bye Laura, we have to go to the airport.” I wrap my arms around her and Dali Bhatta, suddenly both at peace and without coordinates; it is an old feeling, ancient as the notebook and the Dead Sea Scrolls, bottomless as a whole new human being.

The enormous future seems unimaginable in this pre-dawn, where we stretch away in to a miraculous dream, until we are real again.

*

2004

Gaurab the Bear

Recently, Bethy was in Thailand and discovered that someone there has been making teddy bears with a full set of teeth.

In my life, this is a very interesting and exciting finding.

Bethy decided to order some teddy bears with teeth for health centers in Cambodia that are running an early childhood hood oral health program, and I figured I would bring a teddy bear over to Nepal. It was fairly simple. In brainstorming the idea, we got to thinking about the enormous contribution that Jevaia’s Education Field Officer Gaurab has made in our organization, beginning long before we had a name. Gaurab was our first Clinic Assistant in our first clinic in Kaskikot. He volunteered for years as a teenager in school seminars, teaching kids about about oral health. He became one of our field officers in 2015 and has walked literally countless miles, up and down hills, in the rain, after dark, and in just about every crazy situation possible to promote oral health in schools in Nepal.

We decided our first teddy bear with teeth should obviously be named Gaurab.

When I arrived recently in Cambodia, Gaurab the Bear had completed the first leg of his journey, from Thailand to Cambodia. He came with frens.

We were so excited to meet him!

We hung out in Cambodia for a while, and then Gaurab’s frens said goodbye

And we left for the airport.

We took a tuk tuk.

Gaurab seemed to like the airport

and he really blended in with all the other travelers.

Especially while waiting for his flight.

He settled in, clutching his ticket to Kathmandu

And we enjoyed perusing very expensive jewelry that isn’t really less expensive even though it’s Duty Free, in Kuala Lumpur.

Honestly we were pretty tired by the time we finally arrived in Kathmandu and Gaurab tried to be patient with the visa process but he was ready for a nap.

The next day, refreshed for our flight to Pokhara, we made some NEW Frens in the airport!

You can imagine Gaurab’s anticipation on the flight west…

And finally, upon arrival we were greeted by some real big fans.

Finally, after meeting the rest of the team, Muna and Rajendra,

 

 

 

 

 

 

 

Gaurab was united in the office with Gaurab!

Welcome to Nepal Gaurab!!

Worry For My Sons

I’ve just come back from my third visit to Cambodia, and each time I expect to write about it. I’m no qualified scholar of Cambodian history, but I spent a short time working with Cambodian refugees in Hartford and two months researching the Extraordinary Chambers, or ECCC, the war crimes tribunal created to adjudicate the crimes of the Khmer Rouge.

In August 2017, I visited the Tuol Sleng Genocide Museum in Phnom Penh, where I filled in the mental scaffolding I’d established by standing outside of empty torture rooms and running my eyes over thousands and thousands and thousands of names, knowing they would vanish from my memory. 15,000 people were imprisoned and killed at Tuol Sleng, which had once been a high school. I lit incense in a somber memorial room at the end that is filled with skulls.

Sometimes it seems that the cruelties of history are mostly remembered through their persistent pain, despite our best efforts to know them through redemption.

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“What do you think of Cambodian politics?” asked my tuk tuk driver today, on the way to the airport.

“…What do you think?” I replied carefully.

“No good,” said the driver. “Not much has changed.”

Motorbikes and trucks and cars and luxury sedans jockeyed for space on the highway, pressing in on the open sides of our tuk-tuk, where I had my leg through the strap of my bag after twice having items snatched off of me by passing motorists. It seems hard to argue that not much has changed. When Phnom Penh was reclaimed from the Khmer Rouge in 1979 after four years of destruction and enslavement, the rubbled city no longer had electricity or plumbing or safe water or schools or working telephones; the use of money had been abolished. Nearly a quarter of the Cambodian population and most of the educated class had been slaughtered. There were at total of seven lawyers left in the whole country to rebuild the government. Working off my not-particularly-relevant experience of what it’s like trying to develop infrastructure in Nepal, I find it absolutely astounding what Cambodia has rebuilt in just four decades, albeit under an authoritarian regime.

I guessed my tuk-tuk driver to be in his early fifties, old enough to have been alive during the genocide. I wondered what he wanted to tell me about.

“Where were you during the war?” I asked.

“In the province,” he said. “We planted rice, you know? Planting all day. All the kids slept together in a large area, on a rough surface. My skin got very irritated on my whole body. We had no rice to eat. We only ate porridge.”

“How long did you do that for?”

“Two years,” he said. “I was eight.”

I learned that the driver had one sister and five brothers, and I wanted to ask how they had fared, but didn’t know if I should. Many children whose stories started this way lost their entire families under the Khmer Rouge, sometimes before their eyes.

“What do you think is the biggest problem for Cambodia now?” I asked instead.

“Education,” the driver stated firmly. I learned that he had been able to pick up his studies again in 1982. That Cambodia has struggled to rebuild its education system is no wonder. In 1979, there were so few intellectuals left alive that a former math teacher, Chan Ven, was put in charge of rebuilding the Ministry of Education. The three-decade old United Nations, with its dominant American, British and Chinese powers, opposed the new Cambodian government because it was backed by the Vietnamese. So after receiving more American bombs on its soil during the Vietnam war than Japan received during World War II–an act that won Henry Kissinger the Nobel Peace Prize–a traumatized Cambodian populace was left to prosecute war crimes, reconstruct the government, and reestablish basic institutions without the help of international human rights bodies. During the Cold War, the Hun Sen military regime that liberated Cambodia from the Khmer Rouge was systematically and repeatedly denied U.N. support, which was deferred instead to the Khmer Rouge in exile.  To this day, the regime continues to run the government and suppress opposition.

My tuk tuk driver took his gaze off the road and turned his head toward the side, maybe only because I was seated behind him, but it made it seem like he was looking out at the tall buildings around the highway. “My sons are studying law and engineering,” he said. “I worry about them.”

Last Saturday, a bunch of us took a long ride out to see the new Win-Win monument. The tower was recently built to commemorate the end of civil war in Cambodia in 1998, when outlying factions of the Khmer Rouge finally entered in to an agreement with the Hun Sen government, bringing about the end of decades of violence. The monument is built of intricately carved sandstone and polished granite, and in many places is still under construction even while throngs of mostly Cambodian visitors visit each day.

What most caught our attention, though, was a lengthy retelling of Cambodian history carved in to stone panels around the base of the monument. It starts before the genocide and continues for probably a quarter mile or more. The story is portrayed with a nationalistic fervor that is not subtle, and the monument also sits across the way from a large athletic complex being built for the 2020 ASEAN Games. It is clearly a display of political pride and might. One might say unvarnished propaganda. On the ride home, we found ourselves talking about the importance of uniting narratives in national identity.

But before we left, we trod through the entire narrative display panel by panel by panel, slowly watching sun change its shadows on the carved faces. One, near the beginning, captivated me for some time. It’s intimate brutalities are historically accurate.

“During the war,” said my tuk tuk driver as we reached the airport, “it was just me and my sister. We were separated from our parents. Then my mom had five more children after it was over.”

I expelled a sigh of relief. “So your family survived?”

“Yes,” said the driver. “Five more children!” he chuckled. “And I’m the eldest.” He stared at the road ahead, thinking a swirl of thoughts I couldn’t intuit. He seemed to want to discuss it with me during the thirty minutes we would know one another. “You have freedom in America,” he said, shaking his head. “I just…worry for my sons. And their education.”

“They sound very smart,” I replied. At the time, I assumed he was worried about affording his sons’ education, or about whether they would be successful in their pursuits, and maybe that is he that is what he meant. But it occurred to me later that, maybe not.

We arrived at the airport, and the driver dropped me off, and rode back in to the traffic.

*

Airport Gymnastics

Bethy and I are on our way to Thailand to present at the International Association of Dental Research Conference in Da Nang, Vietnam.  We are on a panel about “Behavioral Science and Health Sciences,” me to present about Jevaia as a social justice project and Bethy to talk about a system she developed for school-based health care in Cambodia.  Between us, let’s call Bethy the scientist. She plans ahead. She calculates things such as time and has an external battery pack with every configuration of port imaginable and a rubberized exterior that could withstand a nuclear attack, and she brings it with her almost everywhere.  Bethy is a prepared and organized kind of person. I’m what we could call…the artist. I hit snooze 4 times and borrow chargers from nice people along the way. I don’t travel without chocolate.

We meet in Thailand, the mutual transit point on our respective journeys from Nepal and Cambodia to Vietnam.  The next afternoon, at Bethy’s urging we’ve arrived at the airport a solid two hours before our short international flight from Bangkok to Da Nang.  How planny of us. As we are checking in, the clerk asks us to display our visas for Vietnam.

We are both surprised.  Even the scientist! With our American and New Zeland passports, we thought we could purchase visas on arrival in Vietnam.  This is somewhat true, the airline agent tells us. However, there is a new process that requires visitors to submit an online application ahead of time and bring an electronic visa approval to immigration upon landing.  Without the approval, we aren’t allowed on plane.

Well then.  This is awkward.

The Airline Agent informs us politely that we have 47 minutes before check in closes.  I get my phone connected to the WiFi and start googling around for how to apply for a visa to Vietnam.  I find a website called Vietnam Visa Online (lovely name, quite to the point) that says this can be done with approval rushed to one hour, for a fee of only $500.

While I’m poking at my phone looking for a less pricey extortion option, Bethy assures the Airline Agent that we’ll definitely have no problem completing the required process in 47 minutes or less.  I tap madly at my phone screen, and we decide to go for a rush fee that’s only $100 and might or might not get us the visas in time. I click send. Bethy stalls with the Airline Agent. The check-in line shrinks, I hit refresh on my phone, and by now our window has diminished to 13 minutes.

…Tick tick tick…check in closes.

But not before Bethy casually softens the Airline Agent in to printing out a document that shows we arrived on time, and woos her in to walking us over to another desk where we can stare at my email waiting for the visa approval to arrive on the basis of our $100 rushfee. A new Airline Agent looks delighted that our problem has been moved over to her counter, where I set down my phone and Bethy and I peer deeply in to its icons.  We wait.  Airline Agent #2 waits.

An email!  Is it our visa approvals?  No. It’s a reply stating that due to the fact of today being Saturday, urgent processing isn’t possible.  However, we do have an attractive option to pay another $300 to get the visa approval today, or we can certainly wait in Thailand until Monday.

We kind of have no choice but to do the extra-special saturday rush fee, which has been specifically designed, after all, for suckers like us.  So we pay the fee, and then the screen freezes, and we can’t tell if we’ve paid $300 or not. I get an email saying that we can call an office in Vietnam with questions. But honestly, who has questions?   

Calling Vietnam would be a fine idea except that neither of us has phone cards that work in Thailand, so I ask Airline Agent #2 if she can call the Vietnam Visa Online from a land line.  She says the airline has no way to make international calls.  “But you’re an airline,” I point out. This doesn’t change anything, since apparently Asia Air actually cannot make an international call to a mysterious Visa processing office in Vietnam. I deduce this because eventually, Airline Agent #2 takes pity on us and gives us her personal cell phone.  We call Vietnam Visa Online and induct a fourth person in to our lair of chaos.

Mean time, I still can’t tell whether the payment has gone through on my credit card, and my credit card password isn’t working (or theoretically it’s possible I haven’t used it in a few months and I can’t remember it) so I can’t log in and check. For the next twenty minutes, the clock ticks down to our departure while I toggle between my phone and tablet trying to figure out if I’ve paid the fee, and Bethy toggles between Airline Agent #2 and the newly inducted lady from Vietnam Visa Online, whom we have to keep calling from the Airline Agent #2’s personal cell phone.  The voice in Vietnam talks us calmly and assuredly through various steps, which I tap out on my phone, as if we are diffusing a bomb.

Eventually, all three of us–Airline Agent #2 is all in now—are leaning anxiously over my phone, hitting refresh, waiting for the document with our visa approval to show up from the Helpful Voice in Vietnam.  Whose name turns out to be Selina.

Is it there?

How about now?

We may have to carry on our bags.

…Should we call again?

……Is it there yet?

……..How about now??

TADA!

The email arrives.  All three of us bounce up from my tablet screen and give a shout.  Airline Agent #2 triumphantly passes our boarding passes over the counter and we run to the gate.  I won’t see it until we’ve already arrived in Vietnam, but another email has popped up from Selina at Vietnam Visa Online.  It is highlighted in an alarming fluorescent yellow the color of a radioactive duck.

HAVE YOU RECIEVED YOUR VISA YET? IS EVERYTHING OKAY NOW? PLEASE ADVISE!

I write Selina back after we land in Da Nang.

We are here in Vietnam and everything is fine! I didn’t get your mail until we landed. Thank you for all your help today!

We’re aware that it would be responsible, at this stage, to be upset about the insane amount of money our visas just cost, but instead we are delighted with the exchanges of the day, the managing and wooing and reassuring and eventual co-conquership with strangers of our last-minute visas. In fact, we were so irresponsibly pleased by this accomplishment that Airline Agent #2 didn’t even seem bothered when I wanted to take our picture, regardless of the fact that we were holding up an otherwise orderly process of reasonable people getting on a flight from Bangkok to Da Nang.  

And we were able to recharge our tired devices on the fly.   

*

Farmer vs. Medic: Mountain Carry

 

I consider myself something of a carrying specialist.  I have carried water, I have carried wood, I have carried grass, I have carried stinky buffalo-poop fertilizer in a basket and I have carried straw.  I have dropped sacks of rice and recovered and soldiered on with other sacks of rice.  I know carrying, and I know the hills of Nepal.

Relatedly, Bethy is here doing summer-session professional development with our clinical staff, and it just so happens that she spent 10 years as a medic in the New Zealand army.  Recently, we got to talking about the topic of carrying.  It turns out a core skill of army medics is the “fireman’s carry,” and also that this skill may be used either in an emergency with an unconscious or wounded individual or in situations such as on a dance floor, at a bar with friends, or in the middle of the road in Pokhara.

Now Bethy and I are both what you might call competitive individuals–in an entirely healthy and reasonable way, of course.  Out of pure scientific curiosity and in pursuit of expanding human knowledge generally, we got to discussing who could carry whom from the house to the water tap in Kaski.  As Bethy is a scientist and published researcher, and I am a self-made live-in-Nepal-and-start-dental-projects-and-write-stories-er, it became imperative to deploy a proper study on the matter.

Our publication follows herewith.  It is my deep hope that this work will contribute to a deeper understanding of the world and serve as a basis for future investigation.

Phase 1

Phase 2

 

 

 

It’s Not a Problem to Deliver Your Underwear

My friend Ann is here in Pokhara for the summer. She is an IMT therapist and has begun volunteering at the Kaskikot health post, working with the Health Assistant to treat patients using integrative manual therapy. Whenever somebody comes to visit me in Nepal for the first time, I briefly have a renewed sense of chaos, of how from a western sensibility, there is an unnerving feeling of inefficiency and an opacity around how problems get solved. For the most part you don’t rely here on public services, or even private businesses, to pop up with specialized solutions or knowledge in a pinch. You rely on someone’s cousin. To the uninitiated, it’s unclear what people do when things need fixing, and this leaves one with a sinister feeling that small irresolvable inconveniences will accumulate until everything is a hopeless mess and all is lost forever. Therefore, in the presence of first-time visitors I can’t help feeling as though I need to account for a mild but pervasive sense of anarchy that they cannot describe but which, I know, they feel. I don’t know how to explain that there is a different kind of intuitive coherence with other rules.

As for Ann’s visit, everything is basically going great, but one hitch happened early on when she left the bag that contained all her underwear at a hotel in Kathmandu. Also, Ann said it was perfectly fine if I wrote a blog post about her lost underwear. The underwear, while inconvenient but replaceable, was not as much of an issue as the bras that were in the forgotten bag: Ann said her bra size is not that easy to find, and she also said that it’s fine if I write about her bra size too. Replacement of the odd size bras in this environment is one of those opaque things that appears to have no viable solution. The bag needed to be retrieved.

We called Ann’s hotel in Boudanath and determined that they had located the bag of underwear and put it in storage. This was a positive start, however, the next opacity was how the bag would get moved to our district when the mail system exists but doesn’t work according to any particularly obvious or accessible processes. Happily, I was scheduled to go to Kathmandu about a week later. So we rang up Ann’s hotel again and I asked Dorje, the proprietor, if he could hire a taxi to send the underwear to the hotel where I would be staying in Kathmandu. Regarding my hotel, I had previously stayed at the Tibet Peace Guest House only once, but last week after I had called a few times in the process of reserving a room, the hotel clerk and I were officially pals, and when I would call he would answer, “Hello, didi.” I asked the Tibet Peace hotel clerk if he would mind fronting the taxi fare for Ann’s underwear, so that I wouldn’t have to coordinate an exact meeting time with the driver. He said, “Sure didi, no problem.”

“Ann, I have hired a chauffeur for your underwear and the clerk will receive it at my hotel,” I told Ann. She was so excited. Especially for the bras.

I got to Kathmandu and had my meetings and Dr. Bethy arrived and the next day we boarded the plane to Pokhara.

“AH, SHOOT!!” I cried, bonking my forehead against the inside of the double-paned window. A French tourist sitting behind us, who was playing her ukulele in the airplane, became alarmed. She stopped playing her ukulele and leaned forward with her eyes wide.

“Is everything okay?” She asked luxuriously, concerned.

“I forgot Ann’s underwear!” I cried. “Shoot shoot shoot!” Now how would we get it?

The French tourist leaned back and resumed her ukulele playing, and also some singing. The plane was very small, and luckily she was quite a good singer.

Once we’d landed, I called up Ann’s hotel again. Had they forgotten to transport the underwear, I needed to know, or had I left it orphaned for a second time, now at the Tibet Peace Guest House?

“Hello Dorje sir, do you still have my friend’s underwear?” I asked. Dorje revealed that he had planned to send it a day later, today, because the hotel was located in Bouda, a bit of a hike from downtown Thamel where my hotel was, and today they had a driver making an outing anyway. “Oh, I am back in Pokhara now,” I said. “Now what?”

Dorje sir and I pondered the problem for a moment.

“If you know anyone who can bring it to Pokhara, I’ll get your friend’s things to them,” Dorje sir promised. “I will deliver it myself!”

“Ok, I have an idea,” I said. I hung up and walked over to Adam Travel in Lakeside, where we are friends with the owner. Prem often hangs out here in his free time and they book all my tickets. Once, I got to attend a travel agency exhibition in the U.S. with the owner Basu sir.

“Hello Laura didi,” the Adam Travel guys said when Bethy and I walked in. “Ah! Bethy! Hello!” They naturally always know who is traveling with me; the same guys had booked Bethy’s tickets a day earlier, too.

“Hi guys, I was wondering if your Kathmandu office could arrange to have my friend’s underwear sent over. She left all of her underwear at her hotel in Bouda.”

The Adam Travel guys told me that their Kathmandu office is now closed, but the people who used to work at there now work at the Sacred Peace Hotel. Those guys would arrange it. Adam travel proceeded to call Surjet at the Sacred Peace hotel. Surjet said he had some friends at a bus company.

“So,” Adam Travel told me, “They need to bring the items to the Sacred Peace hotel, and you’ll pick it up here. It’s going to be $5 for the cab to the hotel and $5 for the bus to Pokhara. You pay $10.” Where would this be paid? I asked. We’d pay Adam Travel, they said; other people would pay other people in the middle and the debt would accumulate and then we’d pay it off here. No problem.

Sold! I put Adam travel on the phone with Dorje and they discussed all the intermediary checkpoints where someone knows someone who will help reunite the lost underwear bag from Bouda with Ann in Pokhara by Wednesday. We’ve solved the matter within 8 minutes. I wondered why I hadn’t just done this before.

“So there’s bad news, and there’s good news,” I announced that evening to Ann. “The good news is that your underwear will be at Adam Travel in 48 hours. The bad news is I forgot it in Kathmandu.”

“How’s it going to get here?” Ann asked.

“…FedEx.”

*

Dad Explains It

 

Let’s start with background info: my father is both an engineering physicist and a tech entrepreneur. Add to that Olympic athlete and type A+ personality, and you have a world-class Explainer.  My dad is so good at Explaining Things nobody even knew existed, much less needed explaining, that some time ago I started a Dad Explains It video collection.

In this collection you can find such explanations as the anti-slip rubberbander (see below); how to separate an egg using a plastic bottle (a favorite – highly recommend); why an empty wine glass will, albeit unsatisfactorily, substitute for spectacles in a pinch; how to fix your fire truck ladder with glue, and how glue works; how to make a one-flip pancake; advanced paper-lantern lighting in a five-pointed star from Nepal; why it is easy to rip saran wrap in one direction but not the other; and a best-hit, the benefits of curtain velcro.  My mom typically plays a key supporting role in these videos, as herself:

 

On the Explaining front, Dad and Aamaa turn out to be a match made in heaven.  Because Aamaa requires explanations of everything from traffic lights to faucets, and Dad has a limitless endurance – some might even say compulsion – to leave no beautiful creation of the universe Unexplained.  This is extremely handy for all of us.  We girls (Bishnu and Mom and I) just aim them at each other and go about our business.

Over the weekend, we’ve made a family visit to a high rise apartment being constructed in downtown Bethesda. Aamaa is curious about all forms of construction. Like my nephew Jonah, she presses her nose to the window every time we drive past something being built. I decide this comes in the same vein as knowing the origins of food and other things that in Aamaa’s world travel very short distances from creation to use. There are comparatively few things in her life that just appear with no traceable origins–I mean, back in the day, Aamaa and Hadjur Aamaa used to walk to the border of Tibet with baskets to trade for salt. Even modern concrete houses in Kaski are constructed without machinery using materials readily available in the local environment. So a suburban high rise presents a mystery on many levels. How is it all put together? Where does it come from?

First we stop at the building company, where we are provided hard hats. We all agree that Aamaa kills in the hard hat.  (She has to sign a visitor agreement, and since Aamaa can’t write her name, she uses a kind of plus sign – it is always strange to see Aamaa’s incredibly dextrous hands fumble unfamiliarly with a pen.)  Then we head across the street to a service elevator that is in place just for purpose of constructing the high-rise. When Aamaa and I were in Kathmandu a few weeks ago, we visited the third-floor rooftop of a mall. “Holy crap this is high up,” Aamaa proclaimed. “All the buildings in Kathmandu are enormous.”

“Push the button for floor seventeen!” Mom cries as we enter the service elevator.

Aamaa grasps Mom with both hands and the elevator lifts us off the ground with a jolt.

 

We wander the half-built highrise apartment, whose main walls are still open to the sky. Aamaa and Dad are transformed in to a superhero team patrolling Gotham City: there are things that need explaining EVERYWHERE.   The space is divided by empty wall frames which have mammoth-size pallets of insulation stacked up between them. Dad and Aamaa commence an epic geek-out over insulation and plaster, and then shift their nerdfest to the feat of having transported the insulation – and the rest of this stuff – seventeen floors above the ground. Where will the plumbing go? And electricity?

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The construction company employee treats us to a view of the roof. Aamaa has surprised us all with an ominously keen sense of direction in this unfamiliar world. The first few days after she arrived, we were driving around in Connecticut when we approached the drug store on the corner of my street. “This is your street, right?” Aamaa asked, before I had made the turn. I was absolutely baffled that she could get oriented so quickly when most of the visual landmarks are foreign objects with no inherent meaning, like a drug store. Now, on the roof of the high-rise apartment, Aamaa surveys the city below, which she has spent some time touring with Bishnu and me. She extends one finger toward the top of some buildings.

“The subway is in that direction, right?” she asks, correctly.

My Dad becomes ecstatic over Aamaa’s engineer-like spacial acuity. My Mom responds by scanning the horizon herself.

“And over there I see…Machhapuchhre!” she announces.

A few days later we went to go visit Great Falls and the Tow Path and along the Potomac River, where my parents used to take us for hikes on the weekends. Back then we had a special rock bench that my brother and I “discovered,” and which was, for purposes of eating a picnic of peanut butter sandwiches, the target of every summer expedition we made to Great Falls. My dad and I have both rowed many miles on the Potomac River, and on the fourth of July our family would come to the boat house and put on smelly life jackets and watch the fireworks from canoes on the water. This area is part of the circulatory system of our family.  We pulled in to the parking lot at Great Falls with Aamaa.

For some reason that now I can’t completely put together, one of the first things to occur was that Aamaa and Dad got to trading their shade-producing accessories.  I’ll just leave that there.

The only major bodies of water near Kaskikot are the Gandaki River and Phewa Lake. The first, we can cross through the riverbed in our flip flops unless a flood or unusually extreme rain has come through. The second can be crossed by paddle boat in about half an hour. So Great Falls was…great.

And now another confession. For all the years that my family has spent at Great Falls, for all the rowing and firework-watching and picnicking…my brother and I somehow both grew up thinking this was the “Toe Path.”

I know. It’s bad.  Because of the Explaining that is required with Aamaa there, this comes up in conversation.

“What?” my dad says, with the displeasure of a Master Explainer who has realized, at a time when his offspring are grown-ass adults raising children and trying to survive in the world on their own, that something so basic, and so explainable, and so important to the family history as the tow path, NEVER. GOT. EXPLAINED.

Dad explains the history of the C & O Canal as a trade route, complete with a detailed explanation of the the locking mechanisms that allowed canal boats to move upriver. And, swept up in all this Explaining, Dad finally breaks out in to song. This is a thing that happens sometimes.

And so on.  Lead the way, Dad!!

*

*Bonus reel (true undoctored historical evidence)*:

 

The Language of Mothers


….so I got behind on Aamaa-Rama, the epic (obviously) recounting of Aamaa’s journey to visit us in America last fall.  Now I’m catching up months later, which is a thing to never do–the whole point of keeping a blog is that even though you think you will remember things just as you felt them in the moment, nobody does.  Anyway, now it’s 8 months later and you can’t miss Aamaa’s visit to America, so we just have to make do.

When last I left you, Aamaa had buckled herself in to my friend Catherine’s Mini-Coop and rolled out from my house in Connecticut with Bishnu to shift to my parent’s house in Maryland. My parents, for their part, have been to Kaskikot in 2003 and 2010.  And Bishnu has been in the US since the start of 2009. Which means that since our early twenties, Bishnu and I have slept in each other’s childhood beds and grown up a second time in one another’s families, learning a new language over dinner plates on each other’s tables (or kitchen floors, as it were), gaining autonomy over time, absorbing the values and habits of one another’s households.  So even though my folks and Aamaa have only met twice, they share a peculiar confidence, forged in a wormhole that compressed an enormous distance in to the finest intimacy—parenthood.

This has manifested in odd bits of cross-pollination. For example, the first time my parents and brother came to Kaskikot, which was well before cell phones or Internet, they stayed for a week. When they were leaving, Aamaa came out to the road to see them off. She stood up on a high terrace near Butu boujou’s house and waved her arms back and forth like one of those people with the reflective orange vests who directs airplanes on a tarmac. In the absence of another common language, my parents lingered in the road and returned the movement, swinging their palms back and forth over their heads dramatically: TEN-FOUR AAMAA, COPY, WE HAVE REACHED THE ROAD, WE ARE CLEARED FOR WALKING TO NAUDANDA. This gesture was then adopted in to our family lexicon for momentous goodbyes. For example, when I back out of the driveway in Bethesda to go to Connecticut, my mother stands in front of the garage and waves both arms back and forth over her head: FAREWELL, DAUGHTER, OFF YOU GO TO A FAR AWAY PLACE CALLED CONNECTICUT.

It was hard to picture Bishnu and Aamaa turning in to my parents driveway in Catherine’s Mini-Coop. Bishnu and I are like zipliners, swinging between two distant worlds connected by a suspiciously unbreakable cable. For me Aamaa’s arrival had the feel of an asteroid collision, primal, made inevitable a long time ago by gravitational forces in a distant solar system. And it happened. Our planets crashed together. Bishnu sent this wonderful piece of documentation, complete with garage:

Over the next few days, Bishnu took Aamaa to the National Zoo, to McDonalds, to her office, and to monuments all over Washington D.C. In the evenings, we would video-chat over dinner in my parents recently renovated kitchen, where Aamaa was eating all sorts of new foods cooked in a variety of contraptions such as the oven or on the electric stove in nonstick pots. And it quickly became apparent that if Bishnu and I thought we were running this show, our mothers were going to overtake us in imminently.

By the time I came to town a week later, my Mom and Aamaa had built a solid telepathic bond over topics such as whether Bishnu and I are eating enough, why we live so far away from them, and how unmarried we are. It didn’t matter what language these topics came up in (which they did extremely frequently) or which mother started it. The other mother would just inexplicably pipe up in her own language with reinforcing material. Since to our knowledge Aamaa only knew how to say “light” and “good morning” in English, and my Mom’s Nepali vocabulary consists solely of “chicken,” “buffalo,” “rice,” and “delicious,” this was confounding. It would go something like this:

Me (using both languages): Anyone want more pasta? Pasta khannu hunchha Aamaa?

Aamaa (in Nepali): I just want you and Bishnu to bring me some grandchildren.

Bishnu: Ok, ok.

Aamaa (Nepali): When’s there going to be a wedding? All I want is some grandchildren from you before I die, happy.

Mom (English): I keep telling them to get out there! Krishna over at the Nepali restaurant could be my son-in-law.

Bishnu: Ok, Mom.

Me: What the hell Mom, how do you even know what we’re talking about?

Aamaa (Nepali): See, Mom agrees with me. We’re getting old. You’re getting old. You’re both old.  Soon we’ll be dead.

Bishnu: Starting to giggle.

Me: Can somebody please have some more pasta?

Mom (English): I think Laura needs to get fatter. Her face looks too small.

Aamaa (Nepali): Laura, you go out in the morning without even eating rice! Walking all day! You’re just a nose!

Bishnu (giggling hysterically): Mom, Aamaa says Laura is just a nose.

Me: Thanks Bishnu—

Mom: I remember when she used to row and she was big and strong! Now she’s too skinny!

Aamaa (Nepali): And only eats THIS MUCH rice!

Mom (English): Aamaa, Bishnu cooks Dad and me delicious Nepali food. Bhaat. Mitho! Bishnu!! 

Aamaa: Oooohhh! Mitho bhaat.

Bishnu: How are they talking to each other?

Me: It’s a hostile takeover.

Mom: Bhaat. RIIIIICEEE!

Aamaa: RRRRRRIIIICE! BHAAT!

Me: Dad, do you want more pasta?

The day I arrived, Bishnu was out with Aamaa most of the day, and I confess now that I was in a high-stress state. I’d only been home from Nepal for about a week, my graduate program was starting again in a few days along with a 25-hour-a-week internship, and a Situation came up that set off a fluorescent, strobing life-anxiety. My head hurt, my heart was racing, I demoralized and tired. All day, I dealt with The Situation while Bishnu took Aamaa to the Washington Monument.

 

 

 

 

 

 

 

 

 

 

 

That evening Aamaa and Bishnu arrived home. They had already been in Maryland for a week, but with my arrival that morning it was the first time we were all together in my parents’ house, and instead of being totally in to the momentous occasion I was exasperated and upset about The Situation. I went upstairs to my childhood bedroom and found Aamaa lying in bed with Bishnu, resting in the fading light after their long day of adventuring. I flopped down with them, and they asked after The Situation, and I filled them in, and they told me not to worry and reassured me that of course I was right and the world was wrong, and all would be okay. Bishnu reported that, unexpectedly, Aamaa had rather taken to McDonalds.  Then the door creaked open, a bar of light fell in from the hallway, and my Mom poked her head through it.

We scooted over and my Mom wrangled bum-first on to the bed with us. The four of us arranged our entangled limbs on the puffy comforter. Night edged in. Without ceremony, the outside world fell away and I felt the collapse of time and space that is unique to parents and children and to long, long distances completed. And then a blossoming awe. How were we here together, like this?  Nobody can sit at one end of a road and plan a route that ends in this place. We were somewhere that can’t be reached using the mind.  With a jolt of clarity I saw the whole geography of it, like a continent, a huge swath of my life that is navigated only by the heart, which brought me to this shore. I felt us safely encompassed by an endless higher wisdom.

It was dark now, save for the bar of light from the hallway. The Situation shrank and became a hard, rocky thing shooting pain in to my foot, low and dense and false. It was not the real thing.

“Can you imagine,” Aamaa said in Nepali, “how nice it will be when there are more grandchildren? Like Ricky’s.”

“They’re always going and living far away, ” Mom added in English. “They should stay near their mothers.”

*

(Photo credit: Bishnu)

Bonus reel: